The Routledge Handbook of South Asian Politics examines key issues in politics of the five independent states of the South Asian region: India, Pakistan, Bangladesh, Sri Lanka, and Nepal. Written by experts in their respective areas, this Handbook introduces the reader to the politics of South Asia by presenting the prevailing agreements and disagreements in the literature.

In the first two sections, the Handbook provides a comprehensive introduction to the modern political history of the states of the region and an overview of the independence movements in the former colonial states. The other sections focus on the political changes that have occurred in the postcolonial states since independence, as well as the successive political changes in Nepal during the same period, and the structure and functioning of the main governmental and non-governmental institutions, including the structure of the state itself (unitary or federal), political parties, the judiciary, and the military. Further, the contributors explore several aspects of the political process and political and economic change, especially issues of pluralism and national integration, political economy, corruption and criminalization of politics, radical and violent political movements, and the international politics of the region as a whole.

This unique reference work provides a comprehensive survey of the state of the field and is an invaluable resource for students and academics interested in South Asian Studies, South Asian Politics, Comparative Politics and International Relations.

Agriculture in southern Asia has undergone a radical transformation in recent years, one that continues to alter the political economy of the area. Beyond the familiar elements of the green revolution, there has been an increase in resource exploitation for food production, and a rise in the economic and political strength of food producers, as wel

Agriculture in southern Asia has undergone a radical transformation in recent years, one that continues to alter the political economy of the area. Beyond the familiar elements of the green revolution, there has been an increase in resource exploitation for food production, and a rise in the economic and political strength of food producers, as wel

The Politics of India since Independence provides a concise but comprehensive analytical study of the major political, cultural, and economic changes and crises in India during the past forty-five years. The organizing focus is on the consequences of the centralizing drives and tendencies of the national leadership of the country to create a strong state, a unified nation, and a dynamic economy, all of which have been placed in serious doubt in recent years.

The Politics of India since Independence provides a concise but comprehensive analytical study of the major political, cultural, and economic changes and crises in India during the past forty-five years. The organizing focus is on the consequences of the centralizing drives and tendencies of the national leadership of the country to create a strong state, a unified nation, and a dynamic economy, all of which have been placed in serious doubt in recent years.

Now available in paperback, the Routledge Handbook of South Asian Politics examines key issues in politics of the five independent states of the South Asian region: India, Pakistan, Bangladesh, Sri Lanka, and Nepal. Written by experts in their respective areas, this Handbook introduces the reader to the politics of South Asia by presenting the prevailing agreements and disagreements in the literature. In the first two sections, the Handbook provides a comprehensive introduction to the modern political history of the states of the region and an overview of the independence movements in the former colonial states. The other sections focus on the political changes that have occurred in the postcolonial states since independence, as well as the successive political changes in Nepal during the same period, and the structure and functioning of the main governmental and non-governmental institutions, including the structure of the state itself (unitary or federal), political parties, the judiciary, and the military. Further, the contributors explore several aspects of the political process and political and economic change, especially issues of pluralism and national integration, political economy, corruption and criminalization of politics, radical and violent political movements, and the international politics of the region as a whole. This unique reference work provides a comprehensive survey of the state of the field and is an invaluable resource for students and academics interested in South Asian Studies, South Asian Politics, Comparative Politics and International Relations.

REVIEWS: "CHOICE" 1965: "One of the very few really excellent books on Indian politics in the last 20 years . there is no other comparable work in existence." "INTERNATIONAL AFFAIRS": "Nobody who wants to understand how elections work and how political power is built up can afford not to read this book." "TLS": "This first-rate political study . is indispensable reading for anyone who wishes to understand the grass-roots organization from which the Congress Party derives its strength." "SOAS BULLETIN": ." a brilliant study . book of the year [in its field]."

This book is recognized as a classic study both of the politics of language and religion in India and of ethnic and nationalist movements in general. It received overwhelmingly favorable reviews across disciplinary and international boundaries at first publication, characterized as "a masterly conceptual analysis of language, religion, ethnic groups, and nationhood," "a monumental work," "of interest to all political scientists," one that "should be required reading for any politically concerned person" in the United Kingdom (from a TLS review), a work whose "value and importance...can scarcely be overstated," with "no competitor in the same class."

Riots and Pogroms presents comparative studies of riots and pogroms in the twentieth century in Russia, Germany, Israel, India, and the United States, with a comparative, historical, and analytical introduction by the editor. The focus of the book is on the interpretive process which follows after the occurrence of riots and pogroms, rather than on the search for their causes. The concern of the editor and contributors is with the struggle for control over the meaning of riotous events, for the right to represent them properly.

Chronic Hindu-Muslim rioting in India has created a situation in which communal violence is both so normal and so varied in its manifestations that it would seem to defy effective analysis. Paul R. Brass, one of the world's preeminent experts on South Asia, has tracked more than half a century's riots in the north Indian city of Aligarh. This book is the culmination of a lifetime's thinking about the dynamics of institutionalized intergroup violence in northern India, covering the last three decades of British rule as well as the entire post-Independence history of Aligarh. Brass exposes the mechanisms by which endemic communal violence is deliberately provoked and sustained. He convincingly implicates the police, criminal elements, members of Aligarh's business community, and many of its leading political actors in the continuous effort to "produce" communal violence. Much like a theatrical production, specific roles are played, with phases for rehearsal, staging, and interpretation. In this way, riots become key historical markers in the struggle for political, economic, and social dominance of one community over another. In the course of demonstrating how riots have been produced in Aligarh, Brass offers a compelling argument for abandoning or refining a number of widely held views about the supposed causes of communal violence, not just in India but throughout the rest of the world. An important addition to the literature on Indian and South Asian politics, this book is also an invaluable contribution to our understanding of the interplay of nationalism, ethnicity, religion, and collective violence, wherever it occurs.

Chronic Hindu-Muslim rioting in India has created a situation in which communal violence is both so normal and so varied in its manifestations that it would seem to defy effective analysis. Paul R. Brass, one of the world's preeminent experts on South Asia, has tracked more than half a century's riots in the north Indian city of Aligarh. This book is the culmination of a lifetime's thinking about the dynamics of institutionalized intergroup violence in northern India, covering the last three decades of British rule as well as the entire post-Independence history of Aligarh. Brass exposes the mechanisms by which endemic communal violence is deliberately provoked and sustained. He convincingly implicates the police, criminal elements, members of Aligarh's business community, and many of its leading political actors in the continuous effort to "produce" communal violence. Much like a theatrical production, specific roles are played, with phases for rehearsal, staging, and interpretation. In this way, riots become key historical markers in the struggle for political, economic, and social dominance of one community over another. In the course of demonstrating how riots have been produced in Aligarh, Brass offers a compelling argument for abandoning or refining a number of widely held views about the supposed causes of communal violence, not just in India but throughout the rest of the world. An important addition to the literature on Indian and South Asian politics, this book is also an invaluable contribution to our understanding of the interplay of nationalism, ethnicity, religion, and collective violence, wherever it occurs.

As collective violence erupts in many regions throughout the world, we often hear media reports that link the outbreaks to age-old ethnic or religious hostilities, thereby freeing the state, its agents, and its political elites from responsibility. Paul Brass encourages us to look more closely at the issues of violence, ethnicity, and the state by focusing on specific instances of violence in their local contexts and questioning the prevailing interpretations of them. Through five case studies of both rural and urban public violence, including police-public confrontations and Hindu-Muslim riots, Brass shows how, out of many possible interpretations applicable to these incidents, government and the media select those that support existing relations of power in state and society.

Adopting different modes--narrator, detective, and social scientist--Brass treats incidents of collective violence arising initially out of common occurrences such as a drunken brawl, the rape of a girl, and the theft of an idol, and demonstrates how some incidents remain localized while others are fit into broader frameworks of meaning, thereby becoming useful for upholders of dominant ideologies. Incessant talk about violence and its implications in these circumstances contributes to its persistence rather than its reduction. Such treatment serves in fact to mask the causes of violence, displace the victims from the center of attention, and divert society's gaze from those responsible for its endemic character. Brass explains how this process ultimately implicates everyone in the perpetuation of systems of violence.

During the Los Angeles riots of 1992, many Korean-American businesses were looted and burned to the ground. Although nearly half of the looters arrested were Latinos, the media portrayed this aspect of the riots more in terms of the on- going conflicts between Korean-Americans and African- Americans. In another part of the world in 1984, the violence which ensued after the assassination of India's Indira Gandhi was portrayed by officials and state leaders as a spilling over of mass sentiments of grief and anger, a conflict between ethnic groups instead of a pogrom against the Sikhs.

Riots and Pogroms presents comparative studies of public violence in the twentieth-century in the United States, Russia, Germany, Israel, and India with a comparative, historical, and analytical introduction by the editor. The focus of the book is on the interpretive process which follows riots and pogroms, rather than on the search for their causes. Its emphasis is on the struggle for control over the meaning of riotous events, for the right to represent them properly. How do political and social forces seek to assign causes and attach labels to riots, attribute motives to rioters and pogromists, and explain why particular groups are selected for violent assaults? To what extent are the state and its agents implicated in those assaults? To what degree does organization and/or spontaneity play a role in these incidents?

During the Los Angeles riots of 1992, many Korean-American businesses were looted and burned to the ground. Although nearly half of the looters arrested were Latinos, the media portrayed this aspect of the riots more in terms of the on- going conflicts between Korean-Americans and African- Americans. In another part of the world in 1984, the violence which ensued after the assassination of India's Indira Gandhi was portrayed by officials and state leaders as a spilling over of mass sentiments of grief and anger, a conflict between ethnic groups instead of a pogrom against the Sikhs.

Riots and Pogroms presents comparative studies of public violence in the twentieth-century in the United States, Russia, Germany, Israel, and India with a comparative, historical, and analytical introduction by the editor. The focus of the book is on the interpretive process which follows riots and pogroms, rather than on the search for their causes. Its emphasis is on the struggle for control over the meaning of riotous events, for the right to represent them properly. How do political and social forces seek to assign causes and attach labels to riots, attribute motives to rioters and pogromists, and explain why particular groups are selected for violent assaults? To what extent are the state and its agents implicated in those assaults? To what degree does organization and/or spontaneity play a role in these incidents?